3/21/2023 0 Comments Strophes psalms![]() The others are retrospective.” “Mine iniquities” ( Psalms 40:12 ) may mean “penal afflictions.” This meaning is common ( Psalms 31:11 Psalms 38:4 compare Genesis 4:13 Gen 19:15 1 Samuel 28:10 also 2 Samuel 16:12 Job 19:29 and Isaiah 5:18 Isaiah 53:11 ). Psalms 40:3-5 give his resurrection testimony. To quote the Scofield Bible: “It opens with the joy of Christ in resurrection ( Psalms 40:1-2 ). There are verses susceptible of an application to Christ, but others would prevent its application as a whole to him. The desertion of friends and the opposition of enemies also entered into it ( Psalms 38:10-17 ). The mental anguish is described in figures of physical disease, and yet it is not impossible that such disease may have been part of the chastisement ( Psalms 38:5-8 ). ![]() This digital version should enable users to search more easily for specific psalms, authors, titles, themes, year of publications, et cetera.An appeal to God from chastisement because of iniquity ( Psalms 38:1-4 ). Notes about errors that could be corrected, new editions that have appeared, as well as missing information or new entries (by the authors themselves or about publications via third parties) are gladly accepted (e-mail: The bibliography is made publicly available as a service to people who engage with psalms and the Psalter as well as with the history of interpretation and application of psalms. ![]() The compilation has been updated and expanded and will be kept up to date – as far as I am able to do that. It comprises a combination of the bibliographies in my “Werkbuch Psalmen I–III” (Stuttgart 2001/2003/2010). The presentation is offered in thematic subdivisions so that a title may appear under more than one rubric. In this regularly updated bibliography, literature on psalms and the Psalter from 1990 onwards is brought together scientific sources as well as those which are more accessible are included (earlier literature in T. Several articles have been added to the appendix, which enhance and modernize this already helpful text. Thus, this new, second edition of Understanding Hebrew Poetry is an appropriate textbook for both beginners and more advanced students, be it in translation workshops, training courses, or personal study. ![]() While the first version was written for translators with little or no knowledge of biblical Hebrew, this 2020 revision makes much more reference to Hebrew and the Hebrew text, both in the explanatory discussion and in the graded exercises. In this revision, Zogbo and Wendland have kept the main elements of their popular 2000 version, but have added to the discussion, more current notions of translation skopos and text performance, a more detailed look at parallelism, and have attempted to speak to a wider general and scholarly audience. In particular, understanding parallelism is key to an effective exegesis of almost all poetic texts. The latter include sound and structural effects, such as repetition, alliteration, assonance, rhythm and even rhyme, on the one hand, and on the other, important structure-defining mechanisms, such as parallelism, chiasm, inclusio, and enallage. They must now deal with a whole new literary category, which itself is divided into many sub-genres (praise, lament, didactic, prophetic, proverbial, etc.) and learn to recognize and understand the impact of diverse, highly sophisticated stylistic features. But for most of these experienced translators and their consultants, rendering Hebrew poetic texts presents a completely new challenge. In many languages worldwide, translators first work on the New Testament, and then move on to translate the Old Testament. The "second edition" (revised and expanded, 2020) 20th-anniversary edition of this book is now available from the United Bible Societies see at: According to most counts, at least one third of Old Testament texts are poetic.
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